Quantum nunc ad prosecutionem evangelii et continuationem, heri dicebatur quomodo Christus Chananeam exaudivit misericordiam petentem, hodie quomodo misericorditer suscipit peccatorem petentem. Et secundum hoc in presenti evangelio notantur tres partes: In prima absolutio peccatoris singularis, et hoc in principio. In secunda curatio languoris corporalis, ibi: erat autem quidam homo. In tercia detractio livoris crinimalis, ibi: erat autem sabbatum.

For what concerns the Gospel and its proceeding, yesterday it was said how Christ granted the woman of Canaan who asked for mercy, today how mercifully he welcomed the request of a sinner. And according to it, in the presence Gospel pericope, three parts must be noted: First, the absolution/liberation of the sinner, and this is at the beginning [of the pericope]. Second, the healing of the infirmity of the body, where it reads: there was a certain man. Third, the criminal slander of envy, where it reads: it was Saturday.

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