| Authors: | |
| Collection: | Quaresimale volgare |
| Code: | 20/1/41 |
| Liturgical day: | T24/2 Monday after Palm Sunday |
| Thema: |
Fur erat et loculos habens (John 12:6) |
| Topics: | |
| Concepts: |
| Original: |
In questo evangelio la Chiesa sancta narra de l’avaricia et latrocinio di Iuda, ad significatione che ogni robatore de la robba d’altrui è obligato ad restitutione sotto pena di peccato mortale, et non po esser salvo ma muore dannatto s’el non restituisse la robba over fama d’altrui mal tolta. Questo dechiara el doctore Sancto Thomaso, Secunda Secunde, questione lxii, allegando el texto de Augustino chi dice: “Non se remette el peccatto, s’el non se rende el mal tolto”. Et provasi questo esser necessario per tre potente ragione:
1) Prima: per ragione di precepto. […];
2) La secunda fi detta “ragione de dilatione [perhaps “diletione”?]. […];
3) La terza è ragione di natura.
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| Translation: |
In this Gospel the holy Church speaks of the greed and theft of Judas, to say that whoever steals other people's property must return it, under penalty of mortal sin; and he cannot be saved but dies damned, if he doesn’t return the stuff or the fame stolen from others. This is what the doctor St. Thomas [reference to Thomas Aquinas, Summa Theologiae II-II, q. 42] declares, attaching the text of Augustine who says: “The sin cannot be remitted unless what was stolen is returned”; and the necessity of this is proved by three powerful reasons:
1) The first: reason of precept. […]:
2) The second is called “reason of dilatione [perhaps diletione?]. […];
3) The third: reason of nature.
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Introduction |
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In the conclusion the theme of the next three sermons is announced, namely «the holy body and blood» of Christ (cf. T24/3 Tuesday after Palm Sunday; T24/4 Wednesday after Palm Sunday; T25 Holy Thursday (in coena Domini).
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