Et ibi ostenditur tertia religiositas, scilicet largiendi elemosynam sine intentione corrupta. Circa quam tria consideremus:     • primo, elemosyne descriptionem;     • secundo, elemosyne conditionem;     • tertio, elemosyne gratificationem seu mutationem.

The third form of religious practice is shown, namely the giving of alms without a corrupt intention. With regard to this, let us consider three aspects:     • first, the definition of almsgiving;     • second, the condition of almsgiving;     • third, the recompense or transformation of almsgiving.

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