Primo pro prima religiositate que honorans nuncupatur, Dominus ait: “Dominum Deum tuum adorabis et illi soli servies” […]. Quedam pertinent ad divinam potentiam, quedam ad divinam sapientiam, quedam ad divinam clementiam […]. 
Nam primo ad potentiam pertinet illud “Dominum”; 
secundo ad sapientiam illud quod dicitur “Deum”, Deus enim “videns” interpretatur, et ideo Dei sapientia aperte demonstratur; 
tertio ad clementiam pertinere videtur quod dicitur “tuum”, quia ipse Deus ex charitate sua factus est noster.

With regard to the first form of religious practice, called honoring, the Lord says: “You shall worship the Lord your God and serve him alone” […]. Certain elements pertain to divine power, others to divine wisdom, others to divine clemency […].  First, the word “Lord” pertains to power;  second, the word “God” pertains to wisdom (because “God” is interpreted as “the one who sees,” and thus God’s wisdom is clearly manifested);  third, the word “your” pertains to clemency, because God, through his charity, has made himself ours.

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First in a weekly series of sermons devoted to eight forms of “religiosity”, which are announced in the introduction of this sermon (f. c5r): honoring (honorans), reforming (reformans), God-fearing (timorans), contrite (conterens), terrifing (expavescens), constraining (constringens), confessing (confitens), and regulating (regulans).