In the third part, dealing with the condition of widow, there is a moral interpretation of the myth of Hermaphroditus (Ovid, Methamorphosis), in which the nymph Salmacis symbolizes the widow who instead of spending time in prayer goes around gazing on young men (29M). Later on, discussing about the necessity (mainly for widows, yet also for women in general) to avoid both vain words and colourful dresses the sermon refers to another myth of Ovid, namely the transformation of the beautiful girl Corone (cornix) into a crow (black) to escape the harassment of Neptune (29N).
... interpretation of the myth of Hermaphroditus ( Ovid ,
Methamorphosis
), in which the nymph Salmacis symbolizes the widow...
Collections that use this tag in their [Exempla]
Idno
Title
Date
Place
Exempla
7
Quadragesimale novum de filio prodigo
1494
Basel
Each sermon ends with an allegorical vision - some taken from the Bible.
Sermon 1 (Ash Wednesday): the vision refers clearly to Sebastian Brant's Ship of the Fools.
Sermon 34 (Passion Sunday) uses the story of Pyramus and Thisbe (Methamorphosis of Ovid), drawing on Bersuire interpretation (perhaps, mediated by Gritsch) - see on this Delcorno 2009.