De ornatibus mulierum quantum sint dannabiles et deo odibiles. Condamnation of the ornaments of women (in particular, dresses and wigs) and in part also men, which are presented as spurs to lust (as the topics of the previous sermons). This first sermon is on the negative effects on those who use them (the following on the sinful effects on the others)

"Iterum de vanitatibus mulierum qualiter damnificant proximum". It continues the discourse of the previous sermon about ornaments and vanities of women by pointing out the sinful effects on the others (social effect...).

Which ornaments  are allowed and which not to women