| Tag | judgment |
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| Code | Liturgical day | Authors | Division (English) |
|---|---|---|---|
| 24/1/14 | T19/5 Thursday after Invocavit | Bernardino da Siena |
And who is this daughter, if not the soul of the criminal? […] These most sacred words clearly show the sixth form of religiosity, namely the compelling one, because through it a person is disposed and somehow compelled to provide for the salvation of his soul, before such an end full of sorrows. There are twelve sorrows which impious hearts commonly suffer at their final hour. Let us distinguish these into three groups of four. First, let us set forth the first four sorrows and grievous torments:
• first, the sorrow of affliction;
• second, the sorrow of reflection;
• third, the sorrow of deprivation;
• fourth, the sorrow of separation. Let four others, more severe, be added: • first, the sorrow of doubt; • second, the sorrow of offense; • third, the sorrow of obligation; • fourth, the sorrow of summons. Let the remaining four, the most grievous of all, be added: • first, the sorrow of presentation; • second, the sorrow of examination; • third, the sorrow of judgment; • fourth, the sorrow of damnation. |
| 24/1/22 | T20/5 Thursday after Reminiscere | Bernardino da Siena | Just as the world has evil habits […], so it seems that God has certain evil habits in the eyes of some mad and despairing persons, especially in this: that often (indeed more often) prosperity is granted to sinners and the wicked. […] To address this, in today’s Gospel the Lord sets forth the parable of the Rich Man […]. In this the sixth form of religiosity is shown, namely the judicial one, through which the faithful truly learn that the judgments of God are a great abyss. […] Therefore, with the Lord’s inspiration, we shall now set forth the reasons for such judgment, why prosperity is given to the wicked. To this end nine reasons may be assigned: the first three pertain to the wicked, the next three to the more wicked, and the last three may be applied to the most wicked of men. |